Friday, July 22, 2011

Book Review: River of Smoke by Amitav Ghosh english



Book Review: River of Smoke by Amitav Ghosh (Penguin Books, Rs 655)A much discussed book, River of Smoke, written by an eminent English writer Amitav Ghosh is one of the few English novels which I have read completely and with interest from beginning to end About 550 pages long, full of historical details, anti-colonial in theme – is second of the trilogy to be written by this author. It is preceded by Sea of Poppies, a book shortlisted for Booker in 2008 but one can independently read the second book, because it is written in such a way. What interested me most in the beginning was not its style, or slangs used in it, but the theme on which it was written. It is all about situations leading to two Opium Wars (1839-42 and 1856-60) fought almost at a time when we in India were fighting our First War of Independence of 1957. Anyhow there is no mention anywhere of this in the novel. We know that the two opium wars were forced immorally upon China by the allied forces of Britain, America and other European powers in which China was defeated diabolically despite its superior human resources, and was forced to sign an unequal treaty of Nanking wholly unjustified, humiliating and one sided.



The Story of the Book: The genesis of the story starts with the tea plant produced only in China at that time, which became very popular in European countries The humongous demand of tea in Europe caused a massive economic deficit as European nations bought it with large quantities of silver So Europeans countries had nothing to offer to China and trade was becoming unequal every day These Europeans empires came upon a very dangerous idea to equalize their trade balance They came to the conclusion that opium should be popularized in China which was produced for a pittance in British India and almost monopolized by East India Company. But the problem was China had banned this commodity in 1730 and secondly entering China was a difficult affair too. The Canton System put in place by the Emperor of China in 1756 forbade Europeans from entering the country and restricted business to one port, Canton, situated on the mouth of Pearl River. European merchants, including the English East India Company, were permitted to trade only on the island of Macau. The diabolic strategy adopted by Europeans was most nefarious and ingenious. They devised ways and means to infiltrate the system of China and thus created an enormous demand for this drug and set up a sophisticated smuggling operation that frayed relations between the two powers and escalated into a war.






How Europeans Smuggled Opium into China: The East India Company devised a way of beating Chinese regulations – the traders would take the opium to a little island at the mouth of River Pearl, still now known as Lintin island The Chinese at that time did not exercise authority on offshore islands like this and was under the control of sea-pirates as we see today in Somalia. The Britishers and American took big ships to Lintin Island, anchored them there, took off their masts and left the hulls. The hulls became ‘receiving ships’ – they were like floating platforms. So Europeans would pick up opium from Bombay and Calcutta, take it to Lintin Island and offload all of it into these ships. Then once their holds were clean, they would approach the Chinese customs office, and say, ‘We have no opium.’ Here from the Chinese smugglers would carry the opium in fast-crabs, which were very fast boats with about 60 oarsmen. The opium would be taken to the mainland but the merchants, as far as they were concerned, had their hands clean. Slowly and steadily the whole of China became a hub of smuggled opium with the connivance of corrupt officials and local merchants. Even most of the high-class mandarins got involved in this dubious trade. Anyhow whatever damage it caused to China, the Europeans were successful in their strategy as most the silver which went to China by import of tea, started returning to the coffers of Europeans in this way.






If we ask ourselves if there is any historical evidence of these designs, the answer is definite: YES. Historical evidence clearly show that by 1730 only 15 tones of opium was consumed in China and by 1773 it escalated to 75 tones, six time growth Again by 1820 it reached the 900 tons mark and by 1838, the period which is depicted in this novel, the consumption in China was 1400 tons. In 1938 when King of China appointed a very honest and efficient young official Lin Zexu as a commissioner of Canton, he seized and destroyed all the opium confiscated from foreign vessels. 1700 opium dealers were arrested and 2.6 million pounds of opium confiscated ad destroyed. To be more specific 20,000 chests of opium were seized and each chest contained 55 kg of opium in it, so about 11,00,000 kilograms of opium was destroyed drained in the sea in the presence of all – local and foreigners. Definitely a River of Smoke it was! The records show, if we go further, by 1881 the population of China was also reduced from 400 million to 370 million and every third person in China was an opium addict.






How Amitav depicts all this in his novel: But it is not a book of boring data and Gosh is too intelligent a writer to get on his moral high horse His novel is not a rant, but a panoramic history, rich in period detail and peopled with plausible characters. The most complex is Bahram, a genial Parsee merchant from Bombay, who is keen to flog his last consignment of opium before the prohibition takes force. He has a half-Chinese son, from whom he has become estranged, and an occasional weakness of opium-enhanced sex with Chei Mei, but in his fundamental decency is a far more sympathetic character, loved and adored by his staff, than his fellow traders. There are typical European merchants, very crude and shrewd , the like of Dent and Burhaman. One another story goes side by side of an orphaned Paulette, who is accompanying a Cornish botanist to China on an expedition to track down the mythical golden camellia plant. In the end it proves to a hoax designed by a previous botanist just to garner more funds from his financers en Europe. It is in the description of paintings and letters of a young artist Chinnery which were addressed to Paulette or Pugglie that we find a detailed description of those times – events and customs. There are comic touches mainly involving characters talking pidgn English, and moments of real lyricism. His taste for obscure words aside, Ghosh can be a rather ponderous story teller. Even in the beginning the enchanting story of Deeti catches of imagination of the readers with obscure Indian words like pus-pus, paltan, bowjis, salas, sakubays, bandobast etc. without any glossary for foreign readers. The Indian reader is definitely at an advantageous position in this regard. Similarly there are other historical anecdotes mixed in his story-telling e.g. a brief interview of hero Behram of exiled hero of those times - Napoleon Bonaparte on their way to China.






What Gosh says extra in his interviews about those times: When someone asked Gosh that if there was an echo of the opium trade in the New World? He answers with a laugh that not just an echo, they were enthusiastic opium traders, virtually, he adds, the whole of the East Cost of America – all their major institutions and major families – were deeply involved I the opium trade For instance, Franklin Delano Roosevelt, perhaps their greatest President of the twentieth century – his grandfather, Andrew Delano, was one of the major traders in Canton. He quotes letters of Coolidge’s – who also had a president (Calvin Coolidge, the 30th President of US) who came from Canton to Bombay to pick up opium. One of the Coolidges even lost his money in Bombay – the records show. And most of the American opium traders when they went back to America and endowed universities and schools and colleges and in brief a lot of American education system was funded by opium. It may be the fault of my Swadeshi nose, I still smell the odour of nefarious opium in the research work of American research institutes even now, designed only to enhance their trades and profits –by hook or crook.Gosh further adds though all were “pretty bad” – Europeans, Americans and even Chinese, but peculiar repellent about the British Empire is the hypocrisy that goes with it. They go on chanting rhetorically ‘ we are doing this for your good, to make you free, and to promote harmony and goodwill’ when it is the worst kind of greed and venality and racism’. “The greed, venality and racism should exist is not surprising – it exists everywhere. But the most people don’t cloak it by constantly about how that’s a good thing. So it is the hypocrisy that appalls me so much” adds Gosh.






20-years of Globalization and echo of this Book: I think the present designs of 8-G countries find their replica in River of Smoke. The present day machinations of Cargill and Monsanto in the field of agriculture - BT seeds and pesticides, the evil designs of retails sharks like Wal-mart and Metro, the dubious deals of nuclear power plants even after the tragedy of Fukushima nuclear power plant in Japan and after seeing the plight of Bhopal Gas become vivid after reading the book. After 20 years of Globalisation we are listening to the venomous polices coated with honey capsule of the West on the one side. On the other side we find that China is embarking on the same policy of opium-traders in dealing with countries like India. On the hand, the way Chinese consumer goods are dumped in our country, the use of melamine in milk-products, use of dangerous colours in toys resulting in cancer, corrupting the Indian mandarins in its deals and governmental contact present a very horrible scenario too. The nightmare comes to horrible culmination with the idea that if we are forced to wage a war with China the results may not be reminiscent of China’s historical debacle: Europeans ravaged the Chinese ports mercilessly, dictated the terms of settlement in their favours, ceded the Chinese territories including Hongkong, unilaterally fixed Chinese tariffs at a low rate, granted extraterritorial rights of foreigners in China, which were not offered to Chinese abroad, a most favoured nation clause, as well as diplomatic representation and in brief leading to “Century of humiliation”. We have tasted this humiliation in 1962, and थेre is time now to be alert with experiences of China and with Chinaकश्मीरी लाल स्वदेशी जागरण मंच






Monday, July 4, 2011

अंग्रेजों का षड़यंत्र उजागर करती एक पुस्तक:रिवर ऑफ़ स्मोक


अमिताव घोष की पुस्तक: रिवर ऑफ स्मोक पर कुछ विचाररिवर ऑफ स्मोकः यह प्रसिद्ध अंग्रेजी लेखक अमिताव घोष की 500 पेज की बहुत चर्चित पुस्तक हे और भारत में ही नहीं दुनिया में प्रसिद्ध हो रही हे. इस में एक सनसनीखेज कहानी हे. चीन को दबाने के लिए १९वी शताब्दी में योरोप ने एक चाल चली थी वहां के लोगों को अफीम की लत लगाने की. चीन के सम्राट ने विरोध किया तो अंग्रेजो और अमरीकी ताकतों ने वहां दो युद्ध किये जिसे अफीम के युद्ध कहा जाता हे. जिस बेईमानी, चालाकी एवं शातिर तरीके से चीन को हराया गया वे आज भी गोरे मुल्को का बाकी देशों को दबाने का तरीका हे. आज के वैश्वीकरण, पटेंट, विष्व बैंक, आदि के दाव-पेंच बहुत आसानी से इस युद्ध द्वारा समझे जा सकते हे. लेखक अंग्रेजी के सिद्ध-हस्त लेखक मने जाते हे और इससे पहले की उनकी पुस्तकः सी ऑफ पॉपीज भी बुकर 2008 के लिए शोर्ट- लिस्ट हुई थी. कहने को इस विषय पर जो तीन पुस्तके लिखने का निश्चय लेखक ने किया हे, ये पुस्तक उसकी दूसरी किश्त हे, लेकिन सभी पुस्तकों का अपना अलग अस्तित्व है . मैंने इस पुस्तक के बारें में जो कुछ पढ़ा, सुना हे या इस विषय के जानकारों से चर्चा हुई, इस के आधार पर इस 500 पृष्ठों को में पांच पेराग्राफ में डालने की कोशिश कर रहा हूँ . आशा हे यह प्रयास आपको पसंद आएगा.
पहला भाग रू ब्रिटिश ईस्ट इंडिया कंपनी और यूरोप व अमरीकी ताकतों का चीन से जो दो युद्ध 1839 -42 एवं 1856 से 1860 के बीच हुए उनकी नीव में चाय की वो पत्ती थी जो चीन में पैदा होती थी और पूरे योरोप में अत्यधिक लोकप्रिय हो गयी थी. गोरे मुल्को के इस के बदले में बहुत अधिक मात्र में चांदी देनी पढ़ रही थी, जिससे बचने का वो कोई रास्ता ढूंढ़ रहे थे. इसके लिए उन्होंने एक भयंकर साजिश रची. वो ये थी कि जैसे-तैसे चीन के लोगों को अफीम की लत लगवाई जाये और उससे जो कमाई हो उससे चाय का भुगतान किया जावे. इस खूंखार साजिश को अंजाम देने के लिए अंग्रेजों ने धीरे धीरे चीन में प्रवेश करके वहां के लोगो को नशे की आदत डालनी शुरू की. कुछ समय जब इसके खतरनाक परिणाम आने शुरू हुए तो चीनी सम्राट इस चाल को समझ गया और उसने 1730 सन में अफीम का व्यापार ही पूरी तरह गैर कानूनी घोषित कर दिया. दूसरा शिकंजा उसने एक और कसा जिसके द्वारा कोई भी अंग्रेज चीन में प्रवेश ही नहीं कर सकता था, और उनको ‘कान्टन प्रणाली’ कहा गया, क्योंकि चीन के मुख्य द्वार के पास कान्टन नामक द्वीप तक ही अंग्रेजो को आने जाने की अनुमति थी. लेकिन अंग्रेजों ने एक नयी रन-नीति चली और देखते ही देखते अंग्रेजो द्वारा भीजी गयी अफीम पूरे चीन में छा गयी. तो वो कैसे? आईये जरा उस शैतानी चाल को देखे इस दुसरे भाग में.
भाग दोः बिना चीनी सरकार की अनुमति के चीन में अफीम घर घर कैसे पहुँची, एक बेजोड़ अंग्रेजों का षड्यंत्र अंग्रेजो का तरीका बहुत ही नायाब था. जिस पर्ल नदी के मुहाने पर ये द्वीप जिसका नाम लिनतिन था, उसके आसपास बहुत से द्वीप थे और चीन का उसपर कोई कब्जा नहीं था. इन पर चोर-डाकू रहते थे जैसे की आजकल भी दुनिया के कुछ भागों में हैं. अंग्रेज बिहार मं अफीम की खेती करवाते और गाजीपुर के कारखानों में उसे तेयार करवा कर मुंबई (तब बम्बई) लाते. वहां से विशाल जहाजों में पूरी सुरक्षा बंदोबस्त के साथ लिन टिन द्वीप या मकाउ नामक स्थान तक ले जाते और वहां बिना मस्तूल के जहाजों में अफीम को रख देते. इसे पूरी तरह स्टोर करने के बाद वे चीनी अफसरों के आगे जाकर जहाज को चेक करवातेः ‘देखो हम कोई भी अफीम आदि नहीं लाये’. इधर यहाँ से छोटी तेज नोकाओं द्वारा ये अफीम चीन के दूरस्थ अड्डों और अमीरों की ह्वेलियों तक पहुँच जाती और कानून धरे के धरे रह जाते। क्या नायाब तरीके थे अंग्रेजो के कानून की धज्जियाँ उडाने के। इसी से तंग आकर चीन सम्राट ने जो दो युद्ध किये उसमें चीन की बुरी तरह हार हुई और जो असमान संधि अंग्रेजों से हुई, उसमे अफीम के व्यापार को कानून घोषित किया गया. दूसरी बात चीनी शासको ने मानते हुए पर्ल नदी के मुहाने के इलाके को अंग्रेजो को देना तय हुआ। बस और क्या चाहते थे अंग्रेज! खुले आम अफीम बेच बेच कर चीन को तबाह किया और अपने देश में आकूत धन सम्पति ले गए। लेकिन एक प्रश्न हे कि क्या इस हेराफेरी के काम में कुछ नाम-चीन हस्तियाँ भी शामिल थी या आम व्यापारी ही लगा हुआ था ? तो उत्तर सकारात्मक हे, और कौन कौन खास लोग थे इस पाप के धंधे में - जरा पढ़े तीसरे भाग मेंः
भाग तीनः इस पाप के धंधे में शामिल थे प्रमुख लोगः जब अमिताव से पूछा गया की क्या आम व्यापारी आदि ही इसमें शामिल थे तो उन्होंने कहा की उस समय की बहुत मशहूर हस्तियाँ भी इस धंधे में शामिल थे। अमरीकी राष्ट्रपति रूजवेल्ट के दादा एंडूव डेलानो एक थे। ३०वे राष्ट्पति अमरीका के यानी केल्विन कोलिज के परिवार के लोग आदि आदि भी . उन्होंने एक और अहम खुलासा किया की ये पाप की कमाई लेकर लोग जब अपने देश में लोटते थे तो अपना नाम कमाने के लिए इस अफीम की कमाई से वहां की शिक्षण संस्थाओं का वित्त पोषण करते और इस से नेक नाम कमाते. अमिताव का एक और कहना बहुत महत्त्व रखता हे की इस काले धंधे में वैसे तो सभी लोग शामिल थे, अंग्रेज, चीनी, अमरीकी, पारसी और भारतीय भी... लेकिन ब्रिटिश साम्राज्य की सबसे घिनोनी बात उसका ढोंग था। ब्रिटिश साम्राज्य इस सारे पाप को छुपाने के लिए हमेश ही बहुत सुन्दर शब्दों का चयन करता थाः ‘हम ये सब आपकी भलाई के लिए कर रहे हे, सद्भाव बढ़ाने और आप सबकी मुक्ति के लिए, जबकि असल में उनका मंतव्य था अति नीच श्रेणी का लालच, शो-बाजी और नस्लवाद। ये बुराइयाँ तो हर जगह व्याप्त रहती हे, लेकिन इसके लिए अच्छे अच्छे शब्दों का चयन कोई ब्रिटिश साम्राज्यवाद से ही सीखे। लेकिन समझाने की बात हे की ऐसे सब तथ्यों को एक रोचक उपन्यास में कैसे ढाला हे अमिताव ने। तो इसके लिए जरा चैथा भाग को देखेंः
भाग चारः कथानक में कैसे पिरोया हे ये एतिहासिक ताना-बानाः वैसे देखा जाए तो लेखक के मन में इतना जियादा अफीम का विषय नहीं था जब उसने इस उपन्यास को लिखना शुरू किया थाः उसके मन में था की औपनिवेशिक काल में बिहार से जो अनुबंधित मजदूरों का मामला था जिनको अंग्रेजो ने बिहार से ले जाकर दुसरे देशो में गुलाम बना कर काम लिया - इस विषय पर अन्वेषण करना। लेकिन ये खोज शुरू करते ही लगा के सब के सब रास्ते अंत में अफीम से होकर ही जाते हैं. कहानी एक चतुर पारसी व्यापारी बहराम के आसपास घूमती हे जो इस जल्दी में हे की जैसे तैसे अफीम पर प्रतिबन्ध लगने से पूर्व ही उसका जहाज मकाउ पहुँच जाये और उसके लिए वो हर तरह का भ्रष्ट तरीका अपनाने को तैयार हे। नशे और सेक्स की छोंक से कहानी उस वक्त का बहुत बारीकी से चित्रण करती हे. एक अन्य पात्र पौलेट हे जो एक कोरीआयी मूल के वनस्पति शास्त्र के ज्ञाता के साथ किसी मिथकीय स्वर्णिम कैमेलिया की खोज में चीन की यात्रा कर रहा हे। लोगों की टूटी-फूटी अंग्रेजी भाषा, वेश-भूषा और व्यवहार बहुत ही मनोरंजक ढंग से कथानक को आगे बढ़ाते हैं। लेकिन आज इस कथा का कोई सन्दर्भ हे क्या, कोई अर्थ हे क्या? इसे समझाने के लिए अब अंतिम भाग में प्रवेश करें...
भाग पांचः आज के सन्दर्भ में कहानीः बिलकुल सही - देखा जाये तो आज खुद चीन भी और अमरीका की ताकतें वही कर रही हे जो की उस समय की ब्रिटिश साम्राज्यवादी ताकतें कभी करती रही हैंै। मोनसेंटो वही कंपनी हे जो कभी युद्ध में जहरीले अस्त्र-शस्त्र बनाती थी, युद्ध के बाद अब खेत के लिए उन्ही जहरीली चीजों का इस्तेमाल खेती में कीड़े-मार दवाइयों के नाम से कर रही हे. मकसद खेती का भला नहीं बल्कि अपना मोटा मुनाफा हे चाहे जमीन दुनिया की बंजर हो जाये। बीजों में बी टी तकनीक का प्रचालन भी दुनिया को लूटने की नयी साजिश हे. वाल-मार्ट जैसे मगरमच्छ आज भी खुदरा व्यापार में विदेशी निवेश करके आम आदमी का रोजगार धंधा नष्ट करने पर तुले हुए हे। बहुराष्ट्रीय कम्पनियाँ कोका कोला हो या पेप्सी के मार्केट पर कब्जा करने के षड्यंत्र देख लीजिये। पेट्रोल उत्पादक क्षेत्र पर कब्जे करने के लिए ऐसे तेल वाले देशो पर हमले - सबके सब अफीम युद्ध की याद दिलाते हैं. आज फिर जब भूमंडलीकरण के बीस साल हो गए हैं तो बहु-राष्ट्रीय कंपनियों का खुनी चेहरा पहचानने की जरूरत हे, और ये किताब या इस जैसा साहित्य एक नयी जाग्रति की लहर ला सकता हे. आप भी इस प्रकार के कुच्छ उदहारण दे सकते हे इस विषय लो समझाने के लिए। आपक इन्तजार है 

 we ask ourselves if there is any historical evidence of these designs, the answer is definite: YES. Historical evidence clearly show that by 1730 only 15 tones of opium was consumed in China and by 1773 it escalated to 75 tones, six time growth। Again by 1820 it reached the 900 tons mark 60 times growth9and by 1838, the period which is depicted in this novel, the consumption in China was 1400 tons. In 1938 when King of China appointed a very honest and efficient young official Lin Zexu as a commissioner of Canton, he seized and destroyed all the opium confiscated from foreign vessels. 1700 opium dealers were arrested and 2.6 million pounds of opium (equal to 1179340.16 kilograms) ad destroyed. To be more specific 20,000 chests of opium were seized and each chest contained 55 kg of opium in it, so about 11,00,000 kilograms of opium was destroyed (15,000 times) drained in the sea in the presence of all – local and foreigners. Definitely a River of Smoke it was! The records show, if we go further, by 1881 the population of China was also reduced from 400 million to 370 million 
every third person in China was an opium addict.

Saturday, July 2, 2011

BABU GENU: a Swadeshi martyr


BABU GENU - LIFE SKETCH
by Kashmiri Lal on Friday, 01 July 2011 at 19:37

Monday, December 24, 2007

BABU GENU: a Swadeshi martyr

BABU GENU: A TRIBUTE TO A MARTYR

He was a congress party worker in the pre-independence era. Yet not many congressmen today may know him. Very few even within that party (or for that matter in any other political party in India) today may realise the profound significance of the message contained in his life. Fewer still would be in a position to recall the same. Even old timers within the Congress would be unaware that he was a four-anna member of the party – his registration number being 81941. None from his family benefited by his “joining” politics or the congress party, nor did he did not leave behind a “rich” legacy.

Though he was sad on hearing the news of the death of his mother, he confessed that he was in a way relieved at her death as it gave him the necessary leeway in life to fully devote himself for the cause of the nation. Being a fully dedicated volunteer to the cause of India’s independence; he did not have enough time and leisure to attend his brother’s wedding. Contrast this to the vulgar display of wealth in the marriages of those who are in power in modern times in India!

He was Babu Genu. On this day seventy-seven years ago (12th December 1930) Babu Genu was killed in the most gruesome manner while attempting to stop a speeding truck in Mumbai from carrying imported materials from Britain. Babu Genu lay on the ground before the speeding truck in the New Hanuman Road at Kalba Devi at around 11 AM on that fateful day in an attempt to prevent foreign goods from entering the Indian soil.

Even as the police were physically preventing him and his colleagues from participating in this non-violent protest, Babu Genu never gave up his resolve to stop the trucks. The truck driver - Balbir Singh – an Indian would come close to the protestors and stop for he would not and could not drive over fellow Indians. Seeing this, the police once again intervened and physically removed the protestors from the road to enable the truck pass through.

Freeing himself from the policemen gathered there, Babu Genu once again lay on the road in another attempt to prevent the passing trucks. Seeing the procrastination of the Indian driver the British sergeant lost his temper and took on himself to drive the truck at full speed over Banu Genu crushing his head and leaving behind a pool of blood and mass of flesh. Babu Genu was seriously injured and within hours passed away. He was in his early twenties when he died. Yet his life is a message to every Indian.



A brief life history



Babu Genu was born in 1908 in a poor family in Pune district of Maharasthra – a family that was steeped in abject poverty. The only prized possession of the family was a bullock that was used for farming. His father was a farmer and the other members of his family were his mother, two elder brothers and a sister. His father passed away in 1910 when he was a mere two year old child.

And when the bullock died too – a terrible tragedy for the family given their economic background - his mother unable to continue living in her village migrated to Mumbai to earn her livelihood as a domestic help. She left her sons back in the village in the care of some neighbours

All this meant that Babu was deprived of formal education in his formative years. Yet that did not mean that he was neither ignorant nor unaware of the issues confronting the country. After a spending a few years in the native village Babu Genu joined his mother in Mumbai. As his mother could not support his stay in Mumbai Babu Genu was compelled to seek employment as a casual labourer in the mills of Mumbai.

On many days he would not get employed. This did not deter him and he did not feel left down. Quite the contrary that gave him enough time and space to interact with the leading lights of independence movement in Mumbai and in the process understand it in different perspective.

Babu Genu was highly influenced by the sacrifices of Lala Lajpath Rai and the trio of Bhagath Singh, Rajguru and Sukh Dev. Yet he was wedded to the cause of non-violence and satyagraha as enunciated by Mahatma Gandhi.

The message of his life

As briefly mentioned above Babu Genu was not formally educated. Yet he understood the symbiotic link between geo-politics and geo-economics. He understood that the geo-strategic interests of the British Rule in India. He knew that economics was the driving force of British rule; establishment of the British Raj was merely a ruse to perpetuate the economic dominance of the British over India.

It is in this context Babu Genu understood the socio-economic-politic arguments propounded by Gandhiji and its significance. That meant that should the British rule were to be economically unsustainable it would collapse as there would be hardly any incentive for the British to continue their rule in India.

He knew economic independence of India was interlinked, intertwined and integrated to the political independence – a fact that escapes the attention of our political and the debating class today. He was fully aware that the no price could be less by any yardstick for the economic independence of the country. For there lay the key to political independence of the nation. No wonder he did not hesitate to make the supreme sacrifice of his life for the cause he so dearly believed.

Decades later as the nation is in search of the economic model that is suited for its development (and crucially what that development means) one may be tempted to dismiss Babu Genu’s economic thoughts as primordial, xenophobic or simply anachronistic. Yet one cannot and should not dismiss the message contained in the life of these great men, who literally and physically in broad daylight, gave their life for upholding their beliefs.

Why? Firstly, that is so because the fact of the matter is that we the present generation live in independent India only because of the noble thoughts, selfless actions and supreme sacrifices of these great men. That is the least a nation may do to express its gratitude to such great men.

Secondly, and the far more important reason is that the context of the life and history of Babu Genu may seemingly differ significantly from what it is prevalent in India today.

Yet, the text does not. Global powers clearly have a well-designed agenda – read global order - in imposing their will, thoughts, ideas and beliefs on others. If it was political domination through religion in the first millennia after Christ, it was done through the army in the second millennia. What is feared is that it could possibly be through economic intervention in the third.

Unfortunately, this brief history of mankind and a grim reminder of how the world looks at others and the manner in which it seeks to engage others – as one of that has to subjugate and ones that need to be subjugated. Surely, it is not how we look at the world or presume as to how the others look at the world – as one of near equals.

As the ideas and ideals of the likes of Babu Genu fade from our collective memory, one is tempted to only quote the oft-repeated cliché: if you forget history you are condemned to repeat it. Obviously, to assume that global economic interests are completely independent of geo-political intentions or devoid of conspiratorial motives in these modern times would be childish to say the least.

Yet this is what we seem to have done for the past several years. And the spectacular growth of our economy in the past few years seems to have made us oblivious to this risk. And that would mean necessarily understanding, redefining and recalibrating our concept of growth and development. Lop sided growth in recent years of our economy, rising disparity of income and crucially lack of genuine economic opportunities point out to a serious systemic imbalance, especially in the manner in which we have engaged the world – politically or otherwise.

And to correct the same we need to get our priorities right. It would be a fitting tribute to the life of Babu Genu if we could get our priorities right in our economic policies and begin afresh the debate on our development and growth and the terms by which we should engage the world, both in global politics and economics. And that in my opinion would be a fitting tribute to Babu Genu on his martyr’s day.



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Bharat Midha, Anupam Srivastava, Aukshay Kambale and 5 others like this.
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Rajnish Kant देश के बहुमुखी विकास के लिए स्वदेशी की भावना अत्यंत आव्यश्यक है,प्रंतु आज गुणवत्ता स्वदेशी से अधिक ज़रूरी है|अपने देश के उत्पादों मे विश्वास,अपनी देश की नीतीयों में रोज़गार का आकर्षण कम नज़र आने के कारण बहू राष्ट्रीय कंपनिओ का जाल विस्तृत एवम् सुदृड होता प्रतीत हो रहा है|बाबू गेनु जेसे प्रेरणा दायक लोगों के जीवन आम भारतीयों से छिपे हुए हैं,बड़े स्तर पर उनकी जीवनी का प्रचार हो तो अवश्या जागृति आएगी|
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Kashmiri Lal RAJNEESH JI IS LIYE KAMSE KAM EK DIN YAANI 12 DEC KO SWADESHI DIWAS KE NAATE MANANE SE AUR IS BHAVANA KA PRACHAAR KARNE SE BHEE BAHUT KUCHH KAAM HO SAKTA HE. DHANYAVVAD.
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Rajnish Kant कम से कम जन्म दिन के दिन याद करते रहने से ही स्वदेशी का विचार जीवित रखने का प्रयास बिल्कुल उचित है,मानएवर|
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Anupam Srivastava congresee babu kya bapu ko bhi bhul gaye hotey yadi indira,rajiv soniya aur rahul ke nam ke piche FIROZ laga hota
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iN THE PANCHJANYA PAPER, AN ARTICLE HAS ALSO APPEARED WITH THIS LINK, WHICH S NOT WORKING NOW.....
www.panchjanya.com/19-12-1999/9babu.html


THE FOLLOWING ARTICLE APPEARED IN TIMES OF INDIA WITH THE PICTURE OF BABU GENU ROAD IN MUMBAI.... A GOOD ARTICLE OF COURSE.
An unsung martyr
Vasundhara Sanger, TIMESOFINDIA.COM | Aug 14, 2008, 07.06PM IST



A file picture of present day Babu Genu Road on Kalbadevi in South Mumbai.
MUMBAI, August 14, 2008: It's hard to fathom, why the very city of Mumbai that 78-years ago witnessed several scenes of mob violence when a humble freedom movement volunteer Baburao Genu was run over by the ruling British administration truck, reacts with faint recollection of the same man's supreme sacrifice, decades later.

Who was Babu Genu

Baburao Genu was a 22-year old mill hand who lived at the Phoenix mills chawl (tenement), which is today an up market commercial area in Mumbai. He came to the city from his village in Mahalunge in district Pune, Maharashtra. He was not highly educated but harboured a burning love for his country in his heart.

In 1930, he participated in the Civil Disobedience Movement and laid blockade at shops selling foreign cloth. On December 12, 1930 while protesting against a consignment of foreign cloth being shifted from a store house, he was mowed down by a truck loaded with bales of foreign cloth material on Kalbadevi Road in South Mumbai. He was taken to the nearby GT hospital for treatment but soon succumbed to his injuries.

Babu Genu Road now and then

The lane in Kalbadevi where Babu Genu laid down his life has been named after him. These days this busy business district is a narrow congested road cramped with hand carts, cattle and cars. Barely twenty feet wide, the atmosphere in the cramped street is heavy with sound of horns, emanates unsettling whiffs of human waste and strewn rotting garbage. The shops lined on both sides of the lane generally sell surgical instruments.

"We were told that he lay down in the path of a truck and was killed during the Swadeshi Movement. Apart from that, no body talks about him much," uttered one shopkeeper whose forefathers owned the shop when the incident involving Babu Genu happened. On being prodded, he added that nobody discussed Genu's sacrifice as such so he didn't know much about the freedom movement volunteer. Another man selling umbrellas in the adjacent shop informed that on a certain day in the year some locals organised a small function in Genu's memory but couldn't remember the exact day. "It was perhaps the day he died," he responded, disinterestedly. Babu Genu was run over by a truck in the same lane on December 12, 1930. Besides such spaced out information, there were no other signs of any memorial erected in the martyr's memory.

In contrast, the scenario was completely different at the same spot on the day in 1930 when Babu Genu died for the country. Crowds of people streamed in at the congested place where he was killed paying tribute to his memory. They laid flowers and burnt incense at the spot still fresh with marks of his blood stains on the ground. Overwhelmed with grief, the crowd even forced the passers by to go bare-headed as a mark of respect to the dead. The rampaging mob also burnt bonfires of clothes at various thoroughfares in the city. Major newspapers such as The Times of India, Navakal, Bombay Chronicle and Bombay Samachar reported extensively on Babu Genu over the next two days.

Babu Genu's death

The story goes that a foreign cloth dealer was unloading some cloth from his shop. In the wake of the Swadeshi Movement, the shopkeeper had asked for police protection to shield himself from the wrath of the protestors. When a motor lorry was passing a lane with a bale of cloth, some protestors lay down in front of its wheels. One of them was Babu Genu who refused to move from the path. The Indian driver of the vehicle, Vithal Dhondu, refused to drive it over the protestors. Out of fury a British sergeant then took hold of the vehicle and drove it over Genu.

The official statement later mentioned that the driver was hurt and fell unconscious inside his vehicle. A British sergeant then took hold of the lorry and tried to stop it but the vehicle went out of control and ran over the protesting man. The British said there was no intention to cause any harm to the volunteer. Other protestors who were lying in front of the lorry were being removed one by one. However, it was too late for Genu, as before being pushed out of the lorry's path, he was crushed under the wheels of the heavy vehicle.

Babu Genu's death caused massive unrest within the city. On the next day, thousands participated in his funeral. The funeral procession was taken through the heart of the city and the crowd wanted to take his body to the Girgaum Chowpatty beach and cremate it on the sands there. The legendary Freedom Movement leader Bal Gangadhar Tilak was the only person to have been cremated there. The angry mourners wanted Genu to receive the same respect. The British administration disallowed it following which a pitched battle was fought between the demonstrators and the British police. Some were even injured as bayonets were used. Later, senior Indian leaders pacified the crowd and Genu was finally cremated at the crematorium assigned by the British.

The inquest revealed the cause of Babu Genu's death due to fracture of the skull and laceration of the brain. No evidence was recorded because the principal witnesses were lying injured in the same hospital.

His body was claimed by the Congress party and taken to its office. The next day, stalwarts such as Jamnadas Dwarkadas, Lilawati Munshi, Perin Captain and Jamnadas Mehta carried the pall to the crematorium on Queen's road. Addressing the crowd Mrs Lilawati Munshi and Jamnadas Dwarkadas said that the best tribute to Babu Genu would be an absolute boycott of foreign goods that was an economic strategy to remove the British Empire from power and improve economic conditions in India by following principles of Swadeshi.

Immediately after Genu's gruesome death, the Director of Information of British administration issued a press note describing the incident as an "accident".


Vestiges of the martyr's memory

At the Parel's Kamgar Maidan in Mumbai (where Genu lived), a statue of the martyr was installed and it still stands there. Even here it seems lost because in this vast city many such pieces of sculptures stand forlornly, and who nobody so much as gives a second look.

The people in Genu's village named an institution after him and in Pune there is a trust and a road named after him. There is also a Mandal in Pune that celebrates Ganesh Utsav. Besides such routine initiatives, Babu Genu, whom once Indians wanted to be cremated at the same spot as Tilak, does not find mention in most of the country's history books.

Genu's father had died when he was still a child. Reportedly, after Genu's death, his mother moved to Mumbai and worked as a domestic help. Years later, her grandson (son of Genu's brother) found a job in the Maharashtra State Public Road Transport as an accountant. He retired last year and moved to his home town in Satara in West Maharashtra. Genu was single at the time of his death. Hence, apart from his nephew's family, there is no immediate kin that one knows about.

Supposedly, the family received a paltry sum of money as recognition of Babu Genu's patriotism. And as long as the family lived in Mumbai, they hardly mentioned Babu Genu's name to anybody as nobody would remember him.

Every shop on the Babu Genu lane in Mumbai dutifully announces on its signboard the martyr's name, as if the unsung patriot owned the street. But the fact of the matter is in present times, in Mumbai and much of India, Babu Genu is just a street name with a pin code assigned to it.

As India prepares to celebrate its 61st Independence Day, it's ironic the manner in which most Indians have forgotten the sacrifices of ordinary freedom movement volunteers who made extraordinary contributions to the Indian Independence Movement and by singular acts of bravery epitomised patriotism.